Saturday 4 January 2014

Buy Local Think Global?



That is the heading of one website devoted to a movement that appears to be gaining momentum over the last few years. According to this site, 

Buying local means buying food and goods that are grown raised and produced close to home whenever possible. Buying local products not only supports local farmers and business, it provides you with peace of mind knowing where your goods are coming from and that they must conform with all government guidelines in their production and farming methods.

This movement and its supposed emphasis on saving the global environment would, at first glance, appear attractive from a Christian view. After all does good stewardship not include taking care of God’s creation? Nevertheless, this call to buy local, always engenders mixed feelings in me. As with all economic issues, we must count the cost of supporting this practice.

The Cost on Poor Countries: One negative aspect of the “buy local” policy is the effect upon our distant “neighbor”—the poor in Third World countries. In some cases at least, the alternative to “buying local” is to buy products produced by farmers in these poor countries. Thus, purchasing local may be done at the cost of the very poorest. However, a common thread of development economics is to seek to enable the poor to help themselves—to teach a man to fish instead of giving him fish. That also needs to imbue government policy consistently—not, as the Canadian government has done in the past, to provide foreign aid to poor countries and then discourage the import of products produced there by continuing high tariffs. In any case, the lot of the poor countries should also be considered. “Thinking global” doesn’t necessarily mean “buying local”!

The Waste of Resources: A second negative aspect of this “buy local” movement may be bad stewardship. Good stewardship, I believe, means that we must use the resources God has given us as efficiently and effectively as possible. God is unlikely to condone that his resources are wasted. Economics teaches that, within a country, efficiency is achieved by “specialization of labour”. That is, instead of all of us trying to grow our own food, our own clothing etc. (including providing our own health care), we are much better off by many people specializing in those things they do well and trading for the many things that others produce--by selling and buying products and services in a free market. Less labour is used and better quality is provided. Moreover, when we specialize, we can improve our skills so that even less resources (material, labour. etc.) are used to produce a given quantity. In our modern world, that specialization occurs within businesses (people working together). Businesses can get even more efficiency by growing and using more specialized equipment to get “economies of scale”. Thus specialization has enabled us to obtain a wide assortment of goods and services with a minimum use of resources. Competition in a free market ensures that only those goods that are wanted are produced and that they are produced as cheaply as possible with the least amount of waste[1].

The same benefits are available through global free trade. Countries should specialize in those products and services which they can produce better than other countries. It is obvious, for example, that although Canada could produce oranges and kiwis in green houses, that would be a costly waste of resources. We import oranges from Florida and kiwis from New Zealand because they can produce them more cheaply—less waste of resources. International trade is worthwhile not only in such an obvious case where countries have what economists call an “absolute” advantage”, but also when they have only a “comparative” advantage. A country’s limited resources should be used to produce those goods that they can produce most cheaply. Trade theory teaches us that free trade encourages companies to produce as efficiently as possible. We have less waste of God’s resources. Unfortunately, the “buy local” movement will have the effect of encouraging less efficient production locally than could be done in some foreign countries. After all, if it was as cheap to produce locally, there would be no need for the movement; all goods would be produced locally.

Neighbourhood Effects: There is, of course, some validity to the movement’s environmental claims. Transportation of goods over long distances increases pollution and carbon dioxide emissions. The costs of pollution, etc. are, however, not included in the price of these goods. They are “externalities” or “neighbourhood effects”—costs which are borne by people not part of the transaction (the buyers and sellers). We do, however, not have to voluntarily abstain from foreign purchases. Economists have a simple solution within the market system—make the polluter pay the cost. If these “global” goods are forced to pay the true cost of pollution and other emissions, through, for example, an additional tax on transportation fuels, the cost of these products will be higher, and, in a free market, less would be bought. One alternative to such a tax could be to increase highway tolls. With modern technology of transponders or other electronic passes, it would even appear to be possible to have tolls for larger trucks only. In Ontario, for example, a “transport-trucks only” toll on the 401, 403 and QEW could cause a lot of distantly produced goods to bear the true cost of production (including pollution)and level the playing field for local producers.


In conclusion, I suggest that Christians should not automatically jump on the “buy local” bandwagon. We should consider the producers in poorer countries. We should also recognize that by choosing those products that provide the best price/quality[2] combination in the market we will be encouraging good stewardship of resources. To the extent that the effects of pollution and carbon emissions are not reflected in the final selling price, we should encourage government to rectify that through tolls or taxes.


[1] Companies that do not produce efficiently or produce the wrong goods will eventually go out of business.
[2] If you truly believe the local product is better in quality, then the free market allows you to make that choice.

10 comments:

Politcal-Economics as God's Steward said...

Feel free to comment

Anonymous said...

Good food for thought and consideration as one aspect of the total picture.
Some questions arise. 1. Is it good stewardship to help a poor country to produce a product - subsidize, and then import their product which they can produce cheaper because of subsidy and drive your own people out of business?
2. Are you prepared in the name of stewardship turn a blind eye to quality? This is mostly in regards to food in that vegetable, for an example, can look great but be lacking very much in nutrition, and be laced with pesticides and be grown in a way that is totally unacceptable.
3. don't we have to be careful what we do in the name of good stewardship? For example it is more economical for the government to let the food industry regulate itself but is that protecting the people. It is more economical for government to listen to lobbyists instead of doing their own research but is it right? This may be a different issue but is it right for media to report only what their advertisers and government want?

Politcal-Economics as God's Steward said...

1. I think a temporary subsidy for the poorest countries is justified on the grounds of Neighbour Love. ( Christian principles may, at times, conflict}
2. The beauty of the free market is that individuals can exercise their choices also with regard to quality. I mention "price/quality" combination above. Good stewardship does not ignore quality.
3. You are right. We have to be careful. In my book, I stress that stewardship is only a "starting point" for economic policy discussions. You raise good questions that deserve wider debate.

FBB said...

Prof. Boersema – it appears you make three contentions
1. That we should support our neighbours in the third world countries by trade
2. That “Buy Locally” might not be a Christian thought
3. Basic economics supports point one.

The Cost on the Poor Countries
One recent and ongoing country in need comes to mind. Haiti. Canadian government has poured many dollars into the country and it is hard to say that the country is any better off because of it. While this supports your position of not just sending support, the biggest problem with sending support OR buying from poor countries is that the benefits seldom get to the people we would like to see benefit from it.
If buying from poorer countries were to have any great effect, we would need to develop a completely different way of doing global commerce.

Waste of Resources
Specialization of labour is good in theory but usually it leads to bad stewardship. Once a corporation attains control or partial control of an industry, they are no longer controlled by market forces, and in most cases will do anything to maintain that control. We need only to look at today’s agri biz companies as well as the pharmaceutical industries and as they start to blend, a new monster is created. Another example would be Wall Street and the Banks in general.

By shopping, growing and bartering locally, some of this can be slowed down.

When countries specialize in only those thing which they can produce better (cheaper) then other counties, they leave themselves open to spectacular failure the minute that product is no longer needed or viable. To use your example, Alberta could indeed produce edible products cheaper then they could import them because of the low cost of natural gas. Then gas spiked and put those producers out of business due to imports from third world countries. If Alberta had specialized in green houses, their economy would have failed.
That by nature, means you must produce some or a lot of thing that you might not be the very best at.

I believe it is seldom a good thing to practice monoculture in either industry or in farming, wither by individuals or by countries.

If we were to intentional seed these poor countries with an industry from which we could buy back the products, I suspect a good starting point would be the automotive assembly industries. It is clear that third world countries could do this much more cost effectively then the North American labour pool can.

•••Trade Theories teach ••• less waste of God’s resource. ••• As pointed out above, the results of more efficient production is not always God centered nor in many cases, God pleasing.

FBB said...

Neighbourhood Effects
Lets look for a moment at the neighbourhood effects of the third world countries. As these countries do not have any infrastructure to over see quality or safety, we repeatedly see people suffering from chemicals that we don’t allow or want in our country or by abuse that we would not tolerate such as drug testing on an unsuspecting population. We see items being produced at the cost of many lives that would not be lost if North American standards were followed. How do we account for these effects?
In almost every case, the profits go to the warlords or other “rulers.” Very little of the “results of trade” would help the people.
Now it may be true that these countries may need to go through this brutal growth to achieve some form of economic advantage. With the recent example of the textile industry would make it easy to say, don’t buy product produced in these factories but then the workers would not have even the few pennies a day that their jobs provide. A study of most of the Pacific Rim countries tend to shown how there is gradual improvement of the worker class as more product is produced at which time they price themselves out of this market and move on to other products. This lowest class of enterprise then moves to the next country.

•••make the polluter pay••• This is just another way of transferring monies from the haves to the have not’s. On top of that we would move the production to countries that pollute even more then the polluter we are “taxing” here and of course we have lost the jobs and the revenue of the “polluters” we have taxed to death. If we believe that the use of goods that produce the pollution is not of a Christian nature, them we cannot simply send the pollution over seas.

In conclusion, I would suggest that there are good Biblical principles for buying some of the products of third world countries. This does not make “buy local” unchristian in anyway. We can accept that not all the environmentalist are drive by God centered reasons but this may be because as Christians we have not taken the lead in “using, not abusing” God’s many gifts.

I believe you are tackling two separate issues here. Should we as Christians support the labours of our less fortunate neighbours far away by buying their products and is it justified by economics. I don’t believe we can link the two in this. While the Bible teaches charity to our neighbours, I don’t think it teaches the economic connection. Neither do I see where the Bible teaches taxation as a solution to anything. If you don’t like the polluter, don’t buy from them!

John Boersema said...

Thank you for your thoughtful comments. You raise a lot of points. It just shows that it is impossible to cover every aspect at once. Let's debate.

1. You are right that frequently "the benefits seldom get to the people we would like to see benefit from it." But, is that the fault of trade of government mismangement and corruption in the poor countries?

"If buying from poorer countries were to have any great effect, we would need to develop a completely different way of doing global commerce." I don't think there is a completely different way. I think its free trade plus incremental efforts to ensure that some of the benefits do reach the poor

2. I am by no means recommending monoculture. Specialization of labour as individuals certainly hasn't meant that within a country there is only one person doing one thing. There are many teachers, many doctors, many bakers, etc. The reality is that trading countries (such as the Netherlands) have historically produced and traded a variety of products. I would speculate that failed monoculture in developing countries has come, not from freely developed trade, but from misguided foreign aid, providing subsidies and an monopoly privileges.

3. You are right that "when a corporation gains control" bad things happen. Monopolies are a "failure" of the free market that governments must deal with. But, that's the subject of a future blog.

Politcal-Economics as God's Steward said...

My major point was that we as Christians should not automatically jump on the "buy local" band-wagon. We must consider neighbour love towards third world countries. We must also do this on the basis of good stewardship which generally points to the free market and free trade. We must also recognize that the Bible is not a handbook for economic action. Our Christian position must be derived mainly from basic Christian principles. On this basis, I think we can derive certain preferences for taxation but that's for future discussion. "Making the polluter pay", doens't necessarily drive the polluter elsewhere--although it may. It may drive up prices so that everyone buys less (less pollution) and may provide incentives for the "polluter" to look for alternative manufacturing methods. Of course, it must be done judiciously--it's a direction only. For example, we certainly cannot add a major "green" tax if the U.S. (our major trading partner) does not. But, we could add a little one and work with the U.S. towards them doing the same thing.

FBB said...

1. Regardless of who's fault it is, is it responsible to put resources into that situation? Typically anything we buy from other then "local" is through brokerage houses, which we have no control over. Do you have some ideas on how we could "buy local" from our distant neighbours?

2. A developing nation seldom has the luxury of "multiple areas of specialization". At best we could hope for one or two exportable products that as d.c. we could buy from them. To help discussion, maybe you could name a few countries that need our help in this way and some of their products that we could buy. It doesn't make sense to teach them to fish if there is no fish in the pond.
3. I'm looking forward to that blog ;-)

FBB said...

While I have not had sufficient time to firm this up, I believe that I am leaning toward thinking that "buy Local" is indeed a Christian principle. Not to save the world, but on the bases of good stewardship. Of course it is likely that you will come up with some good points that might change my mind.

That of course leaves me to figure out my remaining responsibility to my "neighbour".

One thing I am quite convinced of is that taxation has nothing to do with free enterprise and is probably opposed to it. It may still be a necessary evil but should not be used for social engineering purposes.

It is highly improbable that making the polluter pay will not drive revenue possibilities out of the country. Other then redundancy, taxation and wages are the leading cause of lack of competitiveness.
There may be room in free enterprise for small and progressive legislation to curb some forms of pollution and this would be much better then taxation. An example might be rather then taxing oil carbon emissions, legislate out the use of water for mineral extraction incrementally of a 20 year period.

Politcal-Economics as God's Steward said...

We could and will continue this debate for ever. I will get back to some of your points in the future. However...
Of course, taxation has nothing to do with free enterprise. It is a necessary part of even a "limited" government. Jesus said, Pay to Ceasar what is Ceasar's". The real questions relate to how much and what kind of tax. I see no principled reason why tax cannot be used to achieve certain desirable goals that are within the governments necessary task (e.g. control pollution). Tax the "bads"; not the "goods"--like employment (all payroll taxes have a negative effect on employment) or corporate tax (which has implications for investment and subsequent employment).
In my view, rather than legislating the decreasing use of water for mineral extraction, it would be better to put an incrementally increasing tax on it to get the same effect.