I just finished reading an article by
Jordan J. Ballor[1], on
the Acton Institute website from
which I felt I needed to share on my blog since it relates to my underlying
theme of stewardship. I primarily use direct quotes and suggest you read the
main article yourself. Here are some relevant excerpts:
The
basic elements of the gospel message are familiar territory for most
Christians. God created things good. Human beings fell into corruption and the
rest of the world along with us. God’s care for his creation led him to send
help in the form of Jesus Christ. Jesus’ life, death, and resurrection are the
basis for the inbreaking of a new order, one in which “death shall be no more,
neither shall there be mourning, nor crying, nor pain anymore, for the former
things have passed away” (Rev 21:4 ESV).
………
In a radical sense, God needs nothing other than himself. So
why is there anything at all? Theologians, philosophers, and everyday people
have struggled with these questions for a long time, but the best answer is
that God, in his absolute and utter freedom, out of his liberality and love,
chose gratuitously to create. And he didn’t just create one thing; he created
many things. He created everything.
He decided to reclaim what had been taken away, and in this
sense the gospel is all about God’s reclamation project.
When
the integrity of that creation was compromised, he would have been entirely
within his sovereign rights to renounce it. We get an idea of what a world
without God’s ongoing care and provision would look like in the depiction of
the time before the Great Flood in Genesis 6: a veritable hell on earth.
There’s a sense in which to let things decay and return to the nothingness
which evil strives for would have been just. “The wages of sin is death” (Rom
6:23 ESV).
But
instead of abandoning his creation, corrupted and fallen though it was, God
chose to remain faithful despite the unfaithfulness of what he had made. He
decided to reclaim what had been taken away, and in this sense the gospel is
all about God’s reclamation project.
………
Even though humanity embraced sin and death, God has given
creation the gift of new life. And along with that life, God has given us a
purpose, a role to play in his reclamation project.
This
too is something utterly gratuitous. God is all-powerful. No doubt he can do
whatever he desires to do as easily as he called everything into existence in
the first place. But God has graciously deigned to give his fallible and frail
human children some responsibilities in his larger work of redemption and
reconciliation. And this is one of the places where the basic contours of the
gospel really hit home with us. God has saved us, but he has saved us for a
purpose. Yes, he has saved us for eternal life in Christ Jesus, but that
eternal life already begins in some real sense right here, right now. God
hasn’t just saved us from death; he has saved us for life. He has saved
us not only for ourselves, but also for others, and indeed, all of
creation.
…………
God
is concerned not only for human beings but also for all of creation. And he has
placed humanity in a position of influence and responsibility, so that what we
do matters not only for ourselves and for those around us, but indeed for
everyone and everything.
………………….
And
the resources he has given us include our own abilities. God has given us
reason, will, and emotion. And he wants us to use everything we have to serve
him. The first great command as Jesus teaches us is to “love the Lord your God
with all your heart and with all your soul and with all your mind and with all
your strength” (Mark 12:30 ESV). God wants us to see things as he does and to
care for them as he does.
God
…uses each one of us, in our unique situations and with our unique sets of
concerns, worries, relationships, and gifts to play a small part in his grand
reclamation project and to reflect some aspect of his image in that work. If
God is the master builder, we are some of the construction workers he has put
into his service to restore his great temple.
This
means that as wide and diverse as God’s creation itself is, so too are his
children called to serve faithfully across all of creation. There is work to be
done in seeing God’s will done in every area of our lives and in every aspect
of existence. We have work to do in physics, mathematics, biology, and
chemistry. We have responsibilities in music, painting, poetry, and literature.
Christ taught us to pray for God’s will to be done “on earth as it is in
heaven” (Matt 6:10 ESV), and this is as true for the classroom and the dinner
table as it is for the factory line and the church pew.
…..
God’s
design encompasses all of creation, and so his servants need to be able to be
equipped in a similarly universal and comprehensive way.
……
Jesus
gives us the basic lesson in stewardship when he concludes that “Everyone to
whom much was given, of him much will be required, and from him to whom they
entrusted much, they will demand the more” (Luke 12:48 ESV).
God has given us new life in Jesus Christ….
But he calls us as well to serve him and to promote life and flourishing in
this world.
This applies not only to our own
daily activities but also to our role of citizen in our nation. We must search
out and advocate government policies to further that end—including political
economics—even if it is only to the extent of commenting/debating on blogs such
as this,
[1] https://acton.org/pub/commentary/2019/03/06/gods-reclamation-project?utm_campaign=Acton%20News%20%26%20Commentary&utm_source=hs_email&utm_medium=email&utm_content=70531978&_hsenc=p2ANqtz--XBP-fcI_JZ0mEXLL9wS80o0qa4WZiO4rg6pyY82IRp5jNcsmZSHVR6bdAXUa6xJhKzjaosBdDmAy5bBWAkH2tUkEp6Q&_hsmi=70531978 Acton Commentary God’s reclamation project , by Jordan J.
Ballor, PhD • March 06, 2019 This
essay is adapted from the foreword to Faith in Society: 13 Profiles of Christians Adding Value to the
Modern World by Anthony B. Bradley.